Thursday, 1 January 2026

Seneca (5 Stars)


Seneca is the kind of film that seems almost designed to slip through the cracks on first release, only to be rediscovered later by a small but fiercely devoted audience. Ostensibly a historical drama about the Roman philosopher Seneca and his final days under Nero, it is in practice a far stranger and more provocative work, one that feels deliberately out of step with mainstream expectations.

Part of its cult potential lies in its tone. Seneca refuses the polished prestige-movie sheen that usually accompanies films about ancient Rome. Instead, it leans into theatricality, artifice and anachronism. Dialogue often sounds more like modern political or philosophical debate than period drama, and the staging frequently recalls experimental theatre rather than epic cinema. This creates an unsettling effect; viewers are constantly reminded that this is not history being reconstructed, but ideas being argued. Films that make such bold stylistic choices tend to alienate casual audiences while captivating those who respond to them.

John Malkovich's performance in the title role is another key factor. He does not attempt to play Seneca as a conventional sage or dignified martyr. His Seneca is ironic, weary, self-aware and sometimes uncomfortably smug. It is a performance that invites disagreement as much as admiration, which is often a hallmark of cult acting turns. Fans of the film are likely to quote his lines, debate his interpretation and defend it passionately against detractors.

The film's portrayal of Nero also contributes to its cult appeal. Rather than a straightforward monster, Nero is depicted as a volatile mixture of childish insecurity, performative cruelty and desperate need for approval. The dynamic between Nero and Seneca feels disturbingly contemporary, echoing modern discussions about power, complicity and the moral compromises of intellectuals who serve authoritarian regimes. This thematic resonance gives Seneca the kind of relevance that encourages repeated viewings and late-night discussions.

Finally, Seneca is unapologetically talky and idea-driven. It foregrounds philosophy, rhetoric and ethical contradiction over action or spectacle. For many viewers, this will feel dry or pretentious. For others, it will feel like a refreshing provocation, a film that trusts its audience to engage intellectually rather than emotionally. Cult films often thrive precisely because they reject broad appeal in favour of a clear, uncompromising vision.

In short, Seneca is unlikely to be widely loved, but it is very likely to be intensely loved by the right audience. Its eccentric style, divisive performances and philosophically confrontational approach give it all the ingredients of a future cult favourite; a film discovered not by marketing campaigns, but by word of mouth, debate and the slow accumulation of devoted admirers.

Dragon Lord (4 Stars)


Jackie Chan's Dragon Lord (1982) sits at a crucial turning point in his career; it is the moment where the lessons of his early kung fu comedies and his growing obsession with cinematic control finally begin to fuse into a recognisable auteur style.

By the early 1980's Chan had already escaped the Bruce Lee clone phase that defined his unhappy early years at Lo Wei's studio. Films like Snake in the Eagle's Shadow and Drunken Master had established his comic persona; the cheeky underdog who combined elaborate choreography with slapstick timing clearly indebted to silent comedy. Dragon Lord arrives after The Young Master and just before Project A, and it feels like a laboratory for ideas Chan would soon perfect.

The plot is slight even by Chan standards. He plays Dragon, a mischievous village idler whose athletic talents repeatedly land him in trouble before he is drawn into a nationalist struggle against foreign smugglers. Narrative coherence is not the point. What matters is the physical storytelling; Chan is less interested in character psychology than in how bodies move through space, how a joke can be constructed from rhythm and escalation.

Visually, Dragon Lord marks a step forward in Chan's ambition. The action scenes are longer, cleaner and more punishing than in his late 1970s work. The now famous extended kicking duel in the courtyard is not simply a fight; it is a display of stamina, precision and repetition that borders on masochism. Chan is clearly testing the limits of both himself and his audience, a tendency that would define his Golden Harvest peak years.

Comedy is still central, but it is more disciplined. Where Drunken Master often feels anarchic, Dragon Lord shows Chan learning control as a director. Gags are built patiently, often starting with sport or play before mutating into violence. The film's elaborate opening game sequence, absurdly prolonged and meticulously staged, may frustrate some viewers; it also reveals Chan's growing confidence that pure physicality can sustain interest without plot.

In the context of his career, Dragon Lord is less immediately satisfying than Project A or Police Story, but it is arguably more revealing. You can see Chan moving away from broad parody towards a synthesis of action, comedy and national identity. The hints of patriotic subtext, rough though they are, foreshadow his later embrace of heroic, almost mythic roles.

As a standalone film, Dragon Lord is uneven and indulgent. As a career milestone, it is invaluable. It captures Jackie Chan in transition; no longer the scrappy imitator of his youth, not yet the fully formed superstar, but an artist obsessively refining his craft through bruises, broken bones and relentless repetition.